Hongshan Culture · c. 5500 Years Ago · West Liao River Valley

LONG ORIGINThe Origin of the Loong

Five and a half thousand years ago, the people of Hongshan carved the first loong into jade. We carry the same line into vessels for water and wine — ceramics with the weight of a civilization behind them.

Actual product sample, studio-finished photo: the Five-Loong Reverse-Flow Ewer in pale celadon, alone in deep charcoal studio light with a gold rim-light
Actual product sample, studio-finished photo — final production may vary. The Five-Loong Reverse-Flow Ewer, first vessel of the collection.
6,500–5,000 BP The span of the Hongshan culture, at its height around 5,500 years before present
200,000+ km² Its reach across the West Liao River valley (Xinhua)
4 museums Smithsonian · The Met · Musée Guimet · British Museum hold Hongshan jades
HK$6.125M Christie's Hong Kong, 2019 — a Hongshan pig-dragon jade (Christie's)

Chapter 01 · The Story

Where the Loong Begins

FIVE THOUSAND FIVE HUNDRED YEARS, ONE LINE

Long before the West imagined its dragons, the East already had the loong. Eight thousand years ago, the people of the Liao River valley stacked granite into a twenty-metre dragon at Chahai. Five and a half thousand years ago, the Hongshan culture set the loong in jade — the earliest codified dragon form known in East Asia (Liaoning Daily).

This is not legend. It is a chain of evidence: the prehistoric dragon images of the Liao River valley are the earliest, the most varied, and the most complete sequence known (Liaoning Daily). Our name is an archaeological finding.

  1. c. 8000 BPChahai: a twenty-metre dragon of stacked granite — later called "the first Chinese dragon"
  2. c. 6500–5000 BPThe Hongshan culture rises across the West Liao valley, over 200,000 km² (Xinhua)
  3. c. 5500 BPThe C-shaped jade dragon — the loong takes final form in jade. "China's First Dragon," National Museum of China
  4. c. 5300 BPNiuheliang: altars, a goddess temple, stone tombs — and "jade, and jade only"
  5. 1983–1984The Goddess Temple head and the jade pig-dragon emerge at Niuheliang; Su Bingqi answers with his "stars" thesis
  6. 2012Niuheliang enters China's UNESCO World Heritage tentative list
  7. 2023China's origins project names Niuheliang the evidence of "the first phase of the ancient kingdom era" (NCHA)
  8. UnderwayNiuheliang advances toward UNESCO World Heritage inscription (Guangming Daily)The brand's window
Museum reference photo: the C-shaped jade dragon of the Hongshan culture — dark-green Xiuyan jade, the body coiled into a reversed C, the long mane streaming back

China's First Dragon

The C-shaped Jade Loong

Twenty-six centimetres of dark-green Xiuyan jade. One reversed C-curve, charged like a drawn bow. The hole at its spine sits at the exact centre of gravity — hung from a cord, head and tail stay level. Prehistoric minimalism, unsurpassed.

Museum reference photo — C-shaped jade dragon, Hongshan culture, c. 5500 BP · National Museum of China (via CCTV)
Museum reference photo: the clay goddess head from the Hongshan Goddess Temple at Niuheliang — a cracked earthen face with jade-inlaid eyes and a faint smile

The Smile from 5,500 Years Ago

The Goddess Head

Life-sized, her eyes inlaid with pale green jade — to the Hongshan people, jade was the medium that spoke to the spirit world. The faint lift of her mouth has crossed five millennia intact: the earliest known face of East Asian beauty.

Museum reference photo — clay goddess head, Goddess Temple, Niuheliang · Liaoning Provincial Institute of Cultural Relics and Archaeology
Museum reference photo: a Hongshan jade pig-dragon (zhulong) — pale golden jade with russet staining, curled head-to-tail into a C-shaped ring

Spirit Over Matter

The Pig-Dragon (Zhulong)

Curled like an embryo, head meeting tail — the endless return. In Hongshan's highest tombs the dead were given jade, and nothing else: no pottery, no tools. Spirit, set above matter, in so many words (Qiushi).

Museum reference photo — jade pig-dragon (zhulong), Hongshan culture, c. 5300 BP

One line, drawn plainly. The originals you have just met — the first loong in jade, the goddess with jade eyes — belong to the museums that keep them, and they will never sit on a shelf for sale. What we make is ceramics: Hongshan is the wellspring; the vessel is the work. Five and a half thousand years of a civilization, fired into stoneware — meant for the hand and the table, not only for the vitrine.

Chapter 02 · The First Vessels

Ritual in Water and Wine

THE FIRST COLLECTION

Our first piece keeps a thousand-year secret in its base. Every form, line and glaze in the collection traces back to the jades and painted pottery of five thousand years ago.

Actual product sample, studio-finished photo: the Five-Loong Reverse-Flow Ewer in pale celadon with carved cloud relief, standing on a black table beside the Tidal Loong Cup
Actual product sample, studio-finished photo — final production may vary. The Five-Loong Reverse-Flow Ewer with the Tidal Loong Cup.

The Five-Loong Reverse-Flow Ewer

Five Loongs · No. 01

Five loongs on one body — the first from the 5,500-year-old pig-dragon, four more at handle and spout. An ewer with no lid: filled from beneath, it never spills; and the cup beside it gives back everything, if you pour past the line.

Actual pieces exist. Launch pricing reaches the waitlist first.

Explore the First Vessel

Image notes: the first-vessel photograph above is an actual product photo. Artifact images on this site are museum reference photographs; coming-next pieces are concept visualizations.

Chapter 03 · Philosophy

Spirit Over Matter

WHY WE BEGAN

Five and a half thousand years ago, the tombs at Niuheliang held jade — and nothing else. No pottery. No tools. The finest material was reserved for what could not be eaten, sharpened, or spent. The philologist Wang Guowei traced the oldest form of the character li — ritual — to "serving the spirits with jade." We believe luxury was never price. It is the weight of meaning a thing can carry. Our ceramics are the ritual vessels of this age.

The Loong

The First Dragon

The loong is the broadest shared symbol of Chinese civilization — and Hongshan is where it took form. We do not borrow the dragon. We come from where it began.

The First Ritual

Serving with Jade

From serving the spirits with jade, to serving water and wine with care. Ritual is not nostalgia. It is the scarcest thing in a modern home.

Reverence

Heaven and Ancestors

Altar, temple, tomb — a built order of awe. We translate it to the pour-over and the laid table. Across languages, people still pay for ceremony.

From the Vitrine to the Table

From Museum to Table

Hongshan jades already sit in the vitrines of the Smithsonian, the Metropolitan Museum of Art, the Musée Guimet and the British Museum. In 2019, Christie's Hong Kong sold a Hongshan pig-dragon for HK$6.125 million (Christie's); in spring 2026, Guardian Hong Kong followed at HK$6.117 million (The Value). The great vitrines have done the first round of education.

What Long Origin means to do is move it — from a civilization behind glass, to a civilization in use.

"The origins of Chinese civilization rose like a sky full of stars — and Hongshan was among the earliest and brightest of them."

— The archaeologist Su Bingqi (Qiushi)

The Origin List

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